Este año se cumplen 38 años de la publicación de la Encíclica Humanae Vitae, de SS Pablo VI (25 de julio ), razón por la cuál adjuntamos el documento. Humanae vitae (Encyclical Letter on the Regulation of Births). .. anniversario della enciclica Humanae Vitae, Roma novembre Encíclica Humanae Vitae antevia a baixa generalizada de padrões morais a que foram profeticamente apontados na Encíclica de Paulo VI, Humanae Vitae.

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Thus, we do well to consider responsible parenthood in the light of its varied legitimate and interrelated aspects. It arouses in them a consciousness of their responsibilities. This page was last edited on 12 Decemberat In the procreative eciclica the enciclics mind discerns biological laws that apply to the human person. Inthe Pope’s Apostolic exhortation, Familiaris consortio restated the Church’s opposition to artificial birth control stated previously in Humanae vitae.

These laws must be wisely and lovingly observed. It is in fact indisputable, as Our predecessors have many times declared, l that Jesus Christ, when He communicated His divine power to Peter and the other Apostles and sent them to teach all nations His commandments, 2 constituted them as the authentic guardians and interpreters of the whole moral law, not only, that is, of the law of the Gospel but also of the natural law. Rather must they, humble and persevering, have recourse to the mercy of God, abundantly bestowed in the Sacrament of Penance.

Humanae vitae – Wikipedia

The changes that have taken place are of considerable importance and varied in nature. Views Read Edit View history. Here We believe an almost limitless field lies open for the activities of the great international institutions. Teach married couples the necessary way of prayer and prepare them to approach more often with great faith the Sacraments of the Eucharist and of Penance.

Peter’s, Rome, on the 25th day of July, the feast of St. He explained why he did not accept the opinion of the majority report of the commission6.


Others ask on the same point whether it is not reasonable in so many cases to use artificial birth control if by so doing the harmony and peace of a family are better served and more suitable conditions are provided for the education of children already born. Let them therefore continue constant in their resolution always to support those lines of action which accord with faith and with right reason.

If this unity is broken, if only the body is satisfied, love becomes a commodity. The question of human procreation, like every other question which touches human life, involves more than the limited aspects specific to such disciplines as biology, psychology, demography or sociology. AAS 43 Thus it comes about that in the fullness of the lay vocation will be included a novel and outstanding form of the apostolate by which, like ministering to like, married couples themselves by the leadership they offer will become apostles to other married couples.

Catholic Church and abortion.

For it brings to family life abundant fruits of tranquility and peace. For its natural adaptation to the expression and strengthening of the union of husband and wife is not thereby suppressed.

Responsible men can become more deeply convinced of the truth of the doctrine laid down by the Church on this issue if they reflect on the consequences of methods and plans for artificial birth control. We are fully aware of the difficulties confronting the public authorities in this matter, especially in the developing countries.

As a consequence, husband and wife, through that mutual gift of themselves, which is specific and exclusive to them alone, develop that union of two persons in which they perfect one another, cooperating with God in the generation and hymanae of new lives.

Encicliica were two Papal committees and numerous independent experts looking into the latest advancement of science and medicine on the question of artificial birth control, [5] which were noted by the Pope in his encyclical. If therefore there are well-grounded reasons for spacing births, arising from the physical or psychological condition of husband or wife, or from external circumstances, the Church teaches that married people may then take advantage of the natural cycles immanent in the reproductive system and engage in marital intercourse only during those times that are infertile, thus controlling birth in a way which does not in the least offend the moral principles which We have just explained.


Some Catholic bishops have brought out documents of their own defending Humanae Vitae. Likewise we hold in the highest esteem those doctors and members of the nursing profession who, in the exercise of their calling, endeavor to fulfill the demands of their Christian vocation before any merely human interest.


Nevertheless, it is held that the sexual act must retain its intrinsic relationship to the procreation of human life. This new state of things gives rise to new questions.

50 años de la ‘Humanae Vitae’: ¿Por qué la encíclica de Pablo VI es profética y actual?

And now as We come to the end of this encyclical letter, We vitwe Our mind to you, reverently and lovingly, beloved and venerable brothers in the episcopate, with whom We share more closely the care of the spiritual good of the People of God.

Encicliac their children grow up, they develop a right sense of values and achieve a serene and harmonious use of their mental and physical enciclicaa. It proposed he approve at least some form of contraception for married couples.

And now We wish to speak to rulers of nations. This can easily induce public authorities to be tempted to take even harsher measures to avert this danger.

Paul heard him out and said merely, “Yes, pray for me; because of my weaknesses, the Church is badly governed.