Beirut: Dar al-kutub al-‘ilmiyya. al-Bukhari () ‘Kitab al-Ta’bir’, Saliih; Istanbul: al-Maktaba al-islami. Fahd. Ibn Sirin () Tafsir al-ahlam al-kabir. Ibn Babawayh, Abi Ja’far al-Saduq Muhammad ibn ‘AlT. Man la yahduruhu Kitab Tafsir al-ahlam Muntakhab al-kalam fi tafsir alahlam). Beirut: Dar al-arf. Tafsir al-Ahlam (Sadir) تفسير الأحلام. By: Ibn Sirin, Abu Bakr Muhammad (33/ – /). Share. Tafsir al-Ahlam (Sadir) تفسير الأحلام. Item #

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Just as Tafsir Ibn Kathir is the most concise and matchless exegesis from a narrative point of view so also there is no parallel to Tafsir Kabir in relation to sciences of Reason.

تـفـسـيـر الأحـلام بـالـقـرآن – Tafsir al-ahlam bi-al-Quran

The prominent features of this book are:. And the saying that it has everything but Tafseer is meant only to lower its exalted status, and is perhaps uttered by a person who was overwhelmed by narrations and paid no attention to the depth of knowledge of ahlwm Qur’an. Views Read Edit View history. In other aal these discussions are generally scattered or disorganised, due to which it becomes time consuming. However, certain things must be kept in mind in connection with this exegesis:.

List of tafsir works. For instance, he has rejected the authentic tradition: Ibrahim Abraham did not tell a lie except on three occasions. In this way it contains in it xl refutation of all the erring sects of his time, namely, Jahmiyyah, Mu’tazilah, Mujassimah, Ibahiyyah etc.

One of [his] major concerns was the self-sufficiency of the intellect. However, certain things must be kept in mind in connection with this exegesis: Retrieved from ” https: Imam Razi had written this exegesis up to Surah Al-Fath chapter 48 when he died. Occasionally Imam Razi has adopted a view different from that of other commentators.


It is another matter that sometimes he could tadsir present a solution to the difficulties as could satisfy the soul. Commonly people get upset by its lengthy discussions, the exegesis of Surah Fatihah alone has covered pages.

Any interpolations introduced by the erring sects and intellectuals in the meaning of any Ayat has been described in full and then refuted with detailed arguments.

But the fact is that this remark is cruelly unjust to this ‘book because this book has no equal in interpretation of the meanings of the Qur’an. The explanation, grammatical composition, and background of revelation, and all the narrations related to them have been kiitab by Imam Tadsir al-Din al-Razi in an organised manner with clarity and detail. It is not unusual for contemporary works to use it as a reference.

Webarchive template wayback links Articles containing Arabic-language text All stub articles.

JarirBooks-Arabic Books & More: Classic Series – Tafsir al-Ahlam تفسير الأحلام:

Some people have passed a funny remark on this exegesis such as is written in Al-Itqan, “In it, there is everything except exegesis,” But, in the opinion of Mufti Muhammad Taqi Usmaniif this comment applies to any Tafsir, it describes Tafsir al-Tawahir by Tantawi. The legal injunctions relating to an Ayat have been described with detailed reasons. This page was last edited on 11 Juneat Thus, the number of sayings in explanation of a particular Ayat are reproduced together and easily observed.


The narrations of Tafseer Al-Kabeer, like other exegeses are a collection of good and bad together. It is a fact that the reason for a link and affinity between the Ayats as described by him is so casual, appealing and reasonable that not only it imparts a sense of satisfaction but also an ecstatic feeling of elegance and grandeur of the Qur’an.

Translation of “al-Ahlam” in French

In his later years, he also showed interest in mysticismalthough this never formed a significant part of his thought. You can help Wikipedia by expanding it. This article about an Islamic studies book is a stub.

The prominent features of this book are: He has described the grandeur and majesty of the Qur’an in detail. By using this site, you agree to the Ql of Use and Privacy Policy. In short, Tafseer Al-Kabeer is a very concise exegesis and the personal experience of Mufti Muhammad Taqi Usmani is that whenever [he has] found a difficulty, it has guided [him] to the right answer.

It is so marvellously done and the style of Imam Razi has been so thoroughly maintained that anyone not aware of this fact would never suspect that this was written by someone other than Imam Razi. It is in the earlier part that the explanation is lengthy but takes on fewer words as it progresses.